A creation myth or creation story

As Smith writes, in comparing the Judeo-Christian view to that of Eastern religions such as Hinduism and Buddhism, the horse opera religions take a much more substantiative view overall: "In Hinduism and Theravada Buddhism the basic outlook is pollyannaish in spite of the material world rather than because of it. In India matter tends to be regarded as barbarian, spoiling everything she touches. Liberation lies in the long run in extricating spirit from its material involvement. How different the first chapter of Genesis, which opens, 'In the informant paragon created the heavens and the earth' and builds from there to its climax in which ' idol dictum everything he had made, and beheld it was very good.' Let the reader dwell for a moment on that wonderful little word 'very.' It gives a lift to the entire religion" (231-232).

Indeed, not only Judaism and Christianity, just also Islam, offer creation stories which take a exacting outlook on the material world.

As Smith writes, "Archbishop synagogue used to say that Judaism and its descendant, Christianity, are the most materialistic religions in the world. Islam should probably be added to the list. But if we take the three Semitically-oriented religions together, it does attend that no other insists so strongly th

Campbell, Joseph. The Hero With A Thousand Faces. Princeton: Princeton UP, 1968.

In the Western creation apologues, there is a great distance in the midst of man and divinity fudge, in which man is beneath God. In Hinduism and Buddhism the case is entirely different, as demonstrated in the creation myths as explained by Campbell: "The enduring substratum of the individual and of the progenitor of the human race of discourse are one and the same, according to these mythologies; that is why the demiurge in this myth is called the Self. The Oriental mystic discovers this deep-reposing, enduring presence in its master androgynous state when he plunges in meditation into his take interior":

The God of Judaism, Christianity and Islam is an all-powerful God. The relationship of man and God is a special one.

In Judaism, the covenant between Jews and God marks the Jew as a member of the Chosen great deal who are destined to advance God's purpose on earth. In Christianity, the relationship between man and God is marked as a divine one by the incarnation of God as man in the person of Jesus Christ, who died for the sins of valet de chambre and whose Resurrection gives man hope that he will be deliver and experience the bliss of the afterlife in Heaven.

In the beginning, this universe was only the Self, in human form. He looked around and axiom nothing but himself. hence, at the beginning, he cried out, 'I am he.' hence came the name, I. That is why, even today, when a person is addressed, he first declares, 'It is I.' And then he announces the other name that he goes by He wanted a mate. He became as big as a man and a woman embracing. He carve up this body, which was himself, in two parts. From that there came husband and wife Then he knew: 'Indeed I am myself the creation, for I have communicate the entire world.' Whence he was called creation . . . (Campbell 278).

As with Christianity and Judaism as well, Islam sees evil as involving the individual human being, who uses his freedom to every al
Ordercustompaper.com is a professional essay writing service at which you can buy essays on any topics and disciplines! All custom essays are written by professional writers!