Role of Confucianism

His assessment was in line with that of other 19th-century sociologists, who seed that their discipline offered real hope of creating a monastic order in which men and women would indeed be judged by the core of their characters.

just his study of indian lodge, and his own experiences as a bare man in a de facto and de jure segregated world, led him to believe that further political activism would change the world. While not dismissing the greatness of scholarship, he argued that social change on a kilobyte scale (which was required to give dispiriteds equal opportunity with whites) entirely could not be effected except by carry political action - and direct political action interpreted as quickly as possible to avoid gain ground decay in black communities and in the very souls of black folk:

But alas! while sociologists gleefully numeration his bastards and his prostitutes, the very soul of the toiling, sweating black man is darken by the shadow of a vast despair. Men cite the shadow prejudice, and learnedly explain it as the natural defensive structure of culture against barbarism, learning against ignorance, purity against crime, the "higher" against the "lower" races. To which the total darkness cries Amen! and swears that to so much of this strange prejudice as is founded on just homage to civilization, culture, righteousness, and progress, he humbly bows and meekly does obeisance. But before that name slight prejudice that leaps beyond all this he stands helpless, dismayed, and well-ni

Du Bois's answer was relatively simpleton because he was speaking to black Americans at the beginning of the twentieth century, whose goal should be to better their position by actively reshaping a rules of order that was cancerous with racism. The picture today is more than complex because the kinds of open and virulent racism that he go through have been in large measure eliminated while at the same time American society has become more and more diverse along racial lines. While American society could more-or-less accurately be viewed as a biracial society when Du Bois was writing it is now far more fragmented.

The history of severally racial group is different: Blacks look back to a history of slavery while American Indians have the direful heritage of genocide and Latinos have a status create in large measure on the complexities of shifting imperialist goals by Spain, France, and the United States. While the goal of all Americans is arguably equality for each one of us, that goal will only be achieved by different people and different groups pursuance very different paths to that end Goldberg, 1990, pp. 61-2).

Du Bois believed that the mechanisms of racial oppression in the United States - especially lynchings, Jim Crow segregation laws, and the system of sharecropping, which was teentsy different from medieval peonage - did not need to be analyze or analyzed because they were relatively simple phenomenon. They needed to be protested; they needed to be overturned.

Mr. Washington represents in Negro apprehension the old attitude of version and submission; but adjustment at such a peculiar time as to make his course of instruction unique. This is an age of unusual economic development, and Mr. Washington's programme naturally takes an economic cast, becoming a gospel of naturalize and Money to such an extent as apparently closely completely to overshadow the higher aims of life. Moreover, this is an age when the more forward-looking races are coming in closer contact with the less developed races, and the rac
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