The belief in a supernatural source of barbarous is not necessary; men alone are sooner capable of every loadedness. - Joseph Conrad
The Salem witchcraft trials illuminate a great human campaign to rid society of the wicked devil and his sinful messengers. However nobly intended, these trials create an date of reference of fear and hysteria, generating an outlet for the evil persons of Salem to raise their reputations at the expense of the good. In effect, it becomes apparent that the appointrs do not have a power to prove an another(prenominal) of a blessed alliance, but rather branch their motivations from ambition, a surmise probed by Arthur Millers play The Crucible. Afraid of the severe penalties for secretly leaping in the forest and chanting spells, characters such as Tituba and Abigail Williams accuse others of witchcraft for their self-preservation. Capitalizing on this newly acquired power, Abbys self-preservation transforms into a strong thirst to do harm unto others and quench her great lust for power. Moreover, other individuals such as Thomas Putnam endanger the lives of others simply to pander their insatiable greed and self-interest. As a result, the accusers in the witchcraft trials become the embodiment of sin, fed by their varied ambitions.
Ironically enough, because Salems gloomy religious ethic controls all aspects of society and promotes safeguards against all immoralities and sins, the township are somewhat provoked to test these prevailing tender values. This becomes the case with a group of young girls lead by Abigail Williams and Tituba, who secretly dance like heathen in the forest (1 10) and conjure upShdeadShspirits (1 16), all tell-tale elements of witchery. Soon enough however, rumors spread and the tout ensemble countrys talkin witchcraft, a definite hangin error (1 19). Terrified, the girls entrap themselves in an atmosphere of hysteria and apprehension searching for the...
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