But his action was to end her crucifixion , which is better by this take than an inaction of prolonging it , or an inaction of everything (including feeding her- which is nonoperational euthanasia ) which would involve led to greater suffering forwards death . He simply ended his daughter s sufferingObjections from the utilitarian ViewAssuming that I am wrong about my argument from a utilitarian stand would only come from a graceful utilitarian view that is non simply concerned with maximising good , but also with honoring the sanctity of liveliness . Only some utilitarian who fundamentally supports that which spares or maintains the some lives (and minimizes deaths ) would see Robert Latimer s actions in a negative light , as this view would hardly (or non at all ) cope quality of flavour . But a true , elemental utilitarian view should recognize quality of life , for not only life and death weigh in on maximizing pleasures and pains . A miserable life s founding should negatively impact some hedonic calculus (a apparatus termed by Jeremy Bentham , which refers to some system of weighing pleasures and pains to steady down what is best .
So a true utilitarian view would not hold that Latimer s ending a life of suffering was wrong , but rather that it was virtuously praiseworthyObjections from the Deontological ViewAnyone arguing that Latimer s actions were morally blameworthy while maintaining a deontological view would also have to assume that his action intended to take a life , rather than save one . But that was not his use . If that was his sole purpose in what he did to his daughter , Tracy , consequently his action was no different from murdering someone in tatty blood , which also has the direct intention of killing . Latimer s intentions were not to kill they were to end suffering and pain...If you want to get a full essay, order it on our website:
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