Before delving into the analysis of the artifact, it is important to consider its components and function, as well as the context in which and for which it was produced. According to the substance and style of the legal transfer, one can speculate that the speech was presented to gull the beginning of a conference on the topic of "Wo hands and amiable Health." Furthermore, it was targeted primarily at affable health practitioners and other colligate professionals who provide mental health services to women (Princess Diana par. 20).
In this apothegmatic speech, Princess Diana began by highlighting the immediate causes of women's mental health problems ? their altruistic and incessant provision of care for their families at the expense of their declare well-being. Moreover, not only do women lack sufficient neighborly and psychological support to provide them with some respite from their whelm responsibilities, they also lack an appropriate let onlet to vent their defeat (pars. 1-8). The second part of the speech offered a critique of the mental health professionals by illuminating their role in the prohibition of women's distress by over-prescribing anti-depressants and tranquilizers (Princess Diana pa
Princess Diana's speech offered a conception of gender that is highly amenable to women's rightist criticism. Even though Princess Diana never mentioned the patriarchal system once, she clearly addressed the issues that lie at the heart of the women's liberationists' agenda. To begin with, she highlighted the fact that women in our society who are delegated to the role of carers are evaluate to fulfill overwhelming demands and responsibilities of caring for others. Regardless of the unreasonable reputation of the demands and the state of their well-being, women are merely expect to "cope" with their situation. The repeated phrase "they will cope" underscored the fact that women are expected to deal with their responsibilities without complaint (Princess Diana pars. 2-4).
The blind assumption that women are simply able to cope was powerfully articulated in this strong belief: "The suffering behind their anxious eyes so a great deal goes unseen" (Princess Diana par. 7).
Sowards, Stacey K. and Valerie R. Renegar. "The Rhetorical Functions of Consciousness-Raising in Third Wave Feminism." colloquy Studies 55.4 (2004): 535-552.
To explore the various components of this speech in greater detail, the system of women's liberationist criticism will be used. As pointed out by Messer-Davidow, in her survey of feminist theory and criticism, feminist criticism is an analysis of women's oppression by the patriarchy in Western society. Approaching the issue from ideological, social, economic, political physical, biological, and psychological perspectives, feminist critics unveil the pervasive nature of women's oppression and reveal the mute assumptions that govern male-female relationships. In the patriarchal world, women who occupy a stamp down status vis-?-vis their male counterparts are dependent on the men in their lives. On the contrary, men wield the power to regularize all political and socioeconomic structures and impose their worldviews over women without question. The objective lens of feminist
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